The Green Group. The Civic Education

by Tommy Håkansson, Komvux, Lund, Sweden


The civic education group had its first meeting in Helsinki, 5–7 June, 2002. We attended an LLine (Lifelong learning in Europe) conference named “Social capital and citizenship, adult learning and the future of humanity”. There were a lot of interesting lecturers, including one by Luisa Cortesao from Portugal, who spoke about Paulo Freire: You have to research what the real problems of people are, then teach (reading, writing). That’s how to awaken consciousness. But it is not enough; it also has to lead to action. In that sense, education is always political.

Most of the other lecturers (Sylvain Côté, OECD; Seppo Niemilä, Finnish Adult Education Association, Jozsef Katus, Ph.D., Markku T. Hyypää, M.D., Ph.D., Paul J. Ilsley, Professor of Adult Education and Research, Northern Illinois University, USA) spoke about the concept of social capital. No one gave an absolute definition of the term, but we got some clarifications of both civil society and social capital that we want to present to you.

Social capital was introduced by Robert Putnam in “Bowling alone: the collapse and revival of American community” (2000). In his book he statistically proves that the amount of bowlers 1980–93 grew 10 percent, but the amount of bowlers in bowling clubs declined 40 percent. This illustrates more general phenomena in society, i.e. loneliness, loosening of family ties, privatisation, decline of friendship relations, decline of participation in political and non-political activities etc. This means the weakening of social capital.

Social Capital

  • What permits individuals to band together to defend their interest and organise to support collective needs; authoritarian governance, on the other hand, what promotes social atomisation. (Fukuyama, 2002)
  • Networks together with shared norms, values and understandings that facilitate co-operation within or among groups. (OECD, 2001)
  • Social capital can only be created in groups.


Social Capital and Civil Society

If we understand social capital as the cumulative capacity to work together for common goals and civil society as the space where these goals are formed and debated, then there is no other framework we can use to pursue the visions we hold in our hearts. Completing these visions involves the state and the market too, but they are the servants of a true civil society and not its masters. (Michael Edwards)
Active citizenship presupposes social
capital. Civil society:

  • Social space other than government or market;
  • Consists of voluntary associations (or NGOs);
  • Not dominated by a political party ideology, church or leader.
    (Jozsef Katus)


Social Capital and Learning

  • Social capital has a long-term continuity in a community as a part of its tradition. (Enculturation, socialisation, informal learning);
  • The amount of social capital can vary, sometimes dramatically;
  • The growth of social capital can be encouraged by creating non-formal learning (and informal encounters);
  • Civil society has an important role;
  • Social capital needs an organic approach;
  • Social capital supports formal education and e-Learning. (Seppo Niemilä)

Active citizenship involves individuals learning to generate networks, norms and trust “that enable participants to act together more effectively to pursue shared objectives”.
(Peter Jarvis )

Learning Social Capital

Living word:

  • Dialogue, discussion;
  • Discourse among equals;
  • Narrative knowledge.

Living interaction:

  • Exchange of experience;
  • Shared understanding;
  • Shared responsibility.

Unconditional freedom:

  • In educational relationship;
  • Light touch leadership, no given goals.
    (Seppo Niemilä)


Social Capital in and of Itself

  • Could social capital in and of itself be a sufficient goal at a time when the amount of social capital is in decline?
  • I would like to defend the idea that adult educators can feel satisfaction when they have managed to bring people together and hear their happy buzz of conversation. (Seppo Niemilä)

As you can see from the above, adult education can play an important role in promoting the creation of social capital.

One of the group members, Vidutė Ališauskaitė, thought that the conference was very interesting and useful for her job. The new concept “social capital” helped her to understand her job more deeply. She found out that she deals a lot with social capital in her job. She conducts groups for unemployed and disabled people, which is her way of enhancing their social capital. She also appreciated the possibilities of creating close personal relationships. She got really close with two colleagues from Russia and will visit them in Novgorod and St. Petersburg. She also learnt from the different lecturers how to communicate with the audience, which will be useful for her in her job. Furthermore, the conference widened her outlook and gave her time to reflect, to share experiences and to find ways of implementing the new knowledge in her home country.

The next conference was in Druskininkai in Lithuania, 9–13 October, 2002.
There I presented my work with immigrants in Sweden. We have a course for newly arrived refugees where we combine language studies, civic studies and study visits; all of this in order to improve their integration into Swedish society.
Vidutė presented her job with unemployed and disabled people and let us do an interesting exercise. Ivo presented the Estonian Adult Education Philosophy with a lot of interesting points of view. Eha was also in Druskininkai and told us how to design a curriculum.

We were also filmed and our performances were evaluated in a positive way afterwards. That was very interesting and revealed many things that you otherwise wouldn’t think about.

Some of us were in Riga, 30 October – 3 November, 2002. There a seminar was held about the portfolio method in language teaching and broader use, problem-based learning/project method.

The most important conclusion of our group is the importance of adult education in matters of social capital, active citizenship and integration of different minority groups (unemployed, disabled, immigrants etc.)

 

 

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